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Profile: Akash and Symbolism


G M B Akash
from Homeless people in Germany

‘When I met the first homeless here,’ writes photographer G M B Akash on his arrival in Germany, ‘I was confused (. . .) Why are there homeless in one of the richest countries of the world?’

Bangladeshi photographer G M B Akash gives honest descriptions of poverty that escape cliché – they would never be seen heading a charity appeal. Yet he also infuses his images with symbolic power through careful composition.

In image from Homeless people in Germany, the incongruity of a homeless person, curled foetal, and the Nike logo, clean and indifferent, echos Akash’s amazement that there should be homeless in the world’s richest nations.

Meanwhile, in his study of people making a living out of the dump-yards of Bangladesh, black crows hang like symbols of death over the impoverished searchers.

G M B Akash
from Life at the Dump Yard

Akash can venture into unpleasant, unglamourous, and dangerous situations that most people would rather not know about, let alone visit. He can do this and bring back photographs that are both beautiful and haunting, that appease our eyes while challenging our heart.

G M B Akash
from Take Me Home

Palestine Monitor: Photojournalism From Inside

Palestine Monitor [Editor]
Kids in the streets of Jenin
July 2008

Palestine Monitor is a news site that reports on the life of ordinary people living in occupied Palestine. Its pictorial output is often fascinating, and the latest photo-story is no exception.

Jenin Camp: Then and Now documents the terror of occupation for the inhabitants of a small refugee camp in the West Bank. The text makes for bitter reading, as with most tales from the West Bank.

The pictures, meanwhile, take a quietly contemplative stance, showing both the pride and strength of the people who survive these troubles, and the darker memories of terror that loom in the background. In one picture, confident children face the camera undaunted, while the wall behind them sports a childishly painted assault rifle.

Elsewhere, a fantastic scrap statue looks like it could adorn the front of a corporate headquarters, but its source gives a different mood altogether: the large metal horse was constructed out of car debris left after a vicious attack.

Palestine Monitor [Editor]
Statue of a large horse on the edge of the camp made out of scraps of cars destroyed in the attack
July 2008

Profile: Lange Captures America’s Unwanted

Dorothea Lange made her reputation photographing the victims of the Great Depression in the US, and the exploitation of US farmers that followed. Her most famous photograph, Migrant Mother, shows the strength and torment of a migrant worker, surrounded by her three children.

Dorothea Lange
Migrant Mother

February/March 1936

I am reminded of the raw devotion to family and humanity that is expressed in Steinbeck’s Grapes of Wrath. When times are hard, it seems, the best side of people can emerge; their stoicism, their determination to stick to their values against all the odds. Such times also expose the darkest side of capitalism, that two-headed beast that feeds us when times are good, and consumes us when they are bad.

Until the late 20th century, Lange’s most controvestial work went largely unrecongnised, owing in no small part to its censorship by the US government. After the attack on Pearl Harbour, president Franklin Roosevelt authorised the forced relocation of over one hundred thousand Japanese Americans into concentration camps. Assigned to report on this process, Lange could not help but capture the inhumanity of the government’s policies. Some of her most powerful photos, such as pictured below, show American schoolchildren swearing alligence to the stars and stripes before being transported to concentration camps.

Dorothea Lange
Salute of Innocence, Children of the Raphael Weill public school,
April 1942

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References: Women Come to the Front, City of San Francisco Museum, Wikipedia.

Profile: Beato and the Roots of Photojournalism

Felice Beato is credited as being one of the founders of photojournalism, yet his approaches are as much a warning as an inspiration. He travelled much of Asia from his late twenties until near his death, and although he left Europe far behind, he took many imperialistic ideals with him.

While reporting on the Second Opium War, he took care to only photograph the Chinese war dead, and not British or French casualties. Meanwhile, in his photographs of the so-called Indian Mutiny, the desolation of the surroundings and still-present skeletons empasise the might of the British forces.

Felice Beato
Interior of Angle of North Fort Immediately after Its Capture
21st August, 1860

Felice Beato
Interior of the Secundra Bagh after the Slaughter of 2,000 Rebels by the 93rd Highlanders and 4th Punjab Regiment. First Attack of Sir Colin Campbell in November 1857, Lucknow.
Printed 1858.

This man, one of the founders of the photojournalistic tradition, was also prone to merciless astheticism. A fellow member of the expedition to China notes Beato’s actions during his reportage of the Second Opium War:

I walked round the ramparts on the West side. They were thickly strewn with dead — in the North-West angle thirteen were lying in one group around a gun. Signor Beato was there in great excitement, characterising the group as ‘beautiful’ and begging that it might not be interfered with until perpetuated by his photographic apparatus, which was done a few minutes afterwards…

Beato’s ruthlessness in searching for a good shot is perhaps forgivable considering the nature of his task as a person who documents war. What is more unsettling is the subtle way in which his photos portrayed an ideologically-motivated image of other peoples.

His Western audience, having little else to go on, could easily create a mental image of Indian and Chinese peoples as fragile and less advanced. Through his photographic choices, Beato supported an Imperial drive for power that is now lamented.

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Reference: Wikipedia

Profile: Baltermants’ Grief

Dmitri Baltermants was a Polish man who taught himself photography while working part-time. His reportage of WWII was largely censored by his Soviet employers – presumably because his photography presented the side of war that leaders would rather their people did not know about. Rather than portray the supposed glory of war, he sought to represent the suffering of battle – the soldiers’ ignoble end, the suffering of survivial and widowhood. His most famous image, Grief, shows women of the village of Kerch searching for the bodies of their loved ones after a massacre.


Dmitri Baltermants
Grief, 1941
Gelatin Silver Print – printed 1992
16 x 20 inches